{"id":59062,"date":"2024-11-30T18:29:53","date_gmt":"2024-11-30T17:29:53","guid":{"rendered":"https:\/\/www.carolinacampalans.com\/glossary\/liberalismo\/"},"modified":"2026-05-26T15:04:26","modified_gmt":"2026-05-26T13:04:26","slug":"liberalismo","status":"publish","type":"glosario","link":"https:\/\/www.carolinacampalans.com\/?glosario=liberalismo","title":{"rendered":"liberalismo"},"content":{"rendered":"<div class=\"ttr_start\"><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-text fusion-text-1\"><p>Una doctrina de pensamiento pol\u00edtico y econ\u00f3mico que se centra en la defensa de la libertad individual, los derechos fundamentales (incluyendo el derecho de propiedad) y la igualdad ante la ley, adem\u00e1s de la limitaci\u00f3n de los poderes del Estado.<\/p>\n<\/div><div class=\"fusion-text fusion-text-2\">\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-1 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Descripci\u00f3n<\/h2><\/div><div class=\"fusion-text fusion-text-3\"><p>El pensamiento liberal se fundamenta en la obra de fil\u00f3sofos del siglo XVII y XVIII, como John Locke, Thomas Hobbes, Immanuel Kant o Jeremy Bentham. Ese liberalismo cl\u00e1sico no era solo una teor\u00eda del mercado, sino una cosmovisi\u00f3n integral que vinculaba la prosperidad material con la libertad \u00e9tica del sujeto.<\/p>\n<p>Ya en el siglo XX, parte de los principios liberales recibir\u00edan un nuevo impulso a partir de la corriente del neoliberalismo.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-2 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Teor\u00eda pol\u00edtica: La primac\u00eda del individuo<\/h3><\/div><div class=\"fusion-text fusion-text-4\"><p data-path-to-node=\"6\">En el \u00e1mbito de la teor\u00eda pol\u00edtica, el liberalismo se fundamenta en la protecci\u00f3n de los derechos naturales e inalienables del ser humano. Esta corriente surge como una respuesta cr\u00edtica al absolutismo mon\u00e1rquico, proponiendo un modelo de convivencia basado en el Estado de derecho.<\/p>\n<p data-path-to-node=\"6\">Los fundamentos pol\u00edticos del liberalismo cl\u00e1sico son tres: el individualismo metodol\u00f3gico, el contrato social y la libertad civil.<\/p>\n<h4 data-path-to-node=\"7,0,0\"><span class=\"ez-toc-section\" id=\"Individualismo_metodologico\"><\/span>Individualismo metodol\u00f3gico<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,0,0\">La unidad b\u00e1sica de an\u00e1lisis es el individuo, quien posee autonom\u00eda moral para perseguir sus propios fines sin interferencias externas arbitrarias.<\/p>\n<h4 data-path-to-node=\"7,1,0\"><span class=\"ez-toc-section\" id=\"Contrato_social_y_gobierno_limitado\"><\/span>Contrato social y gobierno limitado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,1,0\">Autores como John Locke sostuvieron que el Estado nace de un acuerdo entre ciudadanos para proteger la vida, la libertad y la propiedad; en eso consiste el contrato social. Por lo tanto, el poder pol\u00edtico no es absoluto, sino que debe estar fragmentado (divisi\u00f3n de poderes) y sometido a la ley.<\/p>\n<h4 data-path-to-node=\"7,2,0\"><span class=\"ez-toc-section\" id=\"Libertad_civil\"><\/span>Libertad civil<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,2,0\">Se enfatiza la libertad de expresi\u00f3n, de asociaci\u00f3n y de culto, entendiendo que la tolerancia es un requisito indispensable para una sociedad estable y creativa.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-3 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Teor\u00eda econ\u00f3mica: El orden espont\u00e1neo y el mercado<\/h3><\/div><div class=\"fusion-text fusion-text-5\"><p data-path-to-node=\"9\">La vertiente econ\u00f3mica del liberalismo cl\u00e1sico, consolidada por la Escuela Escocesa con figuras como Adam Smith, sostiene que la econom\u00eda funciona de manera m\u00e1s eficiente cuando se permite la libre iniciativa privada.<\/p>\n<h4 data-path-to-node=\"10,0,0\"><span class=\"ez-toc-section\" id=\"La_%C2%ABmano_invisible%C2%BB\"><\/span>La \u00abmano invisible\u00bb<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,0,0\">Smith introdujo la idea de que, al buscar su propio inter\u00e9s individual, las personas terminan contribuyendo al bienestar general de forma no intencionada. El mercado act\u00faa como un mecanismo de coordinaci\u00f3n que asigna recursos de manera m\u00e1s efectiva que una planificaci\u00f3n centralizada.<\/p>\n<h4 data-path-to-node=\"10,1,0\"><span class=\"ez-toc-section\" id=\"Propiedad_privada_y_libre_contrato\"><\/span>Propiedad privada y libre contrato<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,1,0\">El sistema requiere un marco legal s\u00f3lido que garantice la propiedad de los medios de producci\u00f3n y la validez de los acuerdos voluntarios. Sin seguridad jur\u00eddica, el incentivo para la inversi\u00f3n y la innovaci\u00f3n desaparece.<\/p>\n<h4 data-path-to-node=\"10,2,0\"><span class=\"ez-toc-section\" id=\"Laissez-faire_dejar_hacer\"><\/span>Laissez-faire (dejar hacer)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,2,0\">El principio de <em>laissez-faire<\/em> aboga por la m\u00ednima interferencia del Estado en los asuntos econ\u00f3micos. En el liberalismo cl\u00e1sico, el papel del gobierno se reduce a funciones esenciales: defensa nacional, justicia y la provisi\u00f3n de ciertas obras p\u00fablicas que el sector privado no pueda cubrir.<\/p>\n<h4 data-path-to-node=\"10,3,0\"><span class=\"ez-toc-section\" id=\"Libre_comercio\"><\/span>Libre comercio<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,3,0\">A diferencia del mercantilismo previo, el liberalismo cl\u00e1sico defiende la apertura de fronteras comerciales, argumentando que el intercambio global permite la especializaci\u00f3n y aumenta la riqueza total de las naciones.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-4 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Liberalismo cl\u00e1sico vs. neoliberalismo: diferencias en la concepci\u00f3n del Estado<\/h3><\/div><div class=\"fusion-text fusion-text-6\"><p data-path-to-node=\"3\">Mientras el liberalismo cl\u00e1sico concibe al Estado como un \u00abvigilante nocturno\u00bb que debe permanecer al margen, el neoliberalismo lo entiende como un \u00abarquitecto jur\u00eddico\u00bb que debe intervenir activamente para garantizar el funcionamiento del mercado.<\/p>\n<\/div><div class=\"fusion-text fusion-text-7\"><p>El neoliberalismo surge a partir de la d\u00e9cada de 1970, principalmente como reacci\u00f3n al keynesianismo, y se consolida en el \u00faltimo cuarto del siglo XX por influencia de las pol\u00edticas de Margaret Thatcher en Reino Unido y Ronald Reagan en Estados Unidos y algunas escuelas econ\u00f3micas, como la Escuela de Econom\u00eda de Chicago.<\/p>\n<p>Retoma ciertos principios econ\u00f3micos del liberalismo cl\u00e1sico, como la liberalizaci\u00f3n del mercado o la reducci\u00f3n del papel del Estado, pero enfatiza la supremac\u00eda del mercado en pr\u00e1cticamente todas las esferas de la vida de las personas y pone \u00e9nfasis en\u00a0la privatizaci\u00f3n de bienes p\u00fablicos y de servicios p\u00fablicos y la desregulaci\u00f3n como estrategia de crecimiento econ\u00f3mico.<\/p>\n<p>Entre los pilares intelectuales del neoliberalismo se cuentan Friedrich Hayek, Milton Friedman, Ludwig Von Mises, Gary Becker y James Buchanan.<\/p>\n<\/div><div class=\"fusion-text fusion-text-8\"><p>La principal divergencia del neoliberalismo con respecto a la versi\u00f3n m\u00e1s cl\u00e1sica reside en la concepci\u00f3n del Estado, un punto donde ambas corrientes, aunque comparten una ra\u00edz com\u00fan, presentan matices estrat\u00e9gicos muy distintos.<\/p>\n<\/div><div class=\"fusion-text fusion-text-9\"><h4 data-path-to-node=\"5\"><span class=\"ez-toc-section\" id=\"El_Estado_en_el_liberalismo_clasico_siglos_XVII_%E2%80%93_XIX\"><\/span>El Estado en el liberalismo cl\u00e1sico (siglos XVII &#8211; XIX)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"6\">En esta etapa, el Estado es visto como un mal necesario. Su funci\u00f3n es puramente negativa: debe \u00ababstenerse de actuar\u00bb para permitir que el orden natural de la sociedad florezca.<\/p>\n<ul data-path-to-node=\"7\">\n<li>\n<p data-path-to-node=\"7,0,0\"><b data-path-to-node=\"7,0,0\" data-index-in-node=\"0\">El Estado juez y gendarme:<\/b> Su papel se limita a proteger los derechos naturales (vida, libertad y propiedad) y a resolver disputas. Si el Estado no interfiere, la econom\u00eda se regula sola mediante la \u00abmano invisible\u00bb.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"7,1,0\"><b data-path-to-node=\"7,1,0\" data-index-in-node=\"0\">La no intervenci\u00f3n (<em>laissez-faire<\/em>):<\/b> Existe la convicci\u00f3n de que el mercado es un fen\u00f3meno natural. Por lo tanto, cualquier acci\u00f3n estatal en la econom\u00eda suele considerarse una distorsi\u00f3n innecesaria.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"7,2,0\"><b data-path-to-node=\"7,2,0\" data-index-in-node=\"0\">Presupuesto m\u00ednimo:<\/b> El gasto p\u00fablico debe ser el menor posible, destinado casi exclusivamente a defensa, justicia y algunas infraestructuras b\u00e1sicas.<\/p>\n<\/li>\n<\/ul>\n<h4 data-path-to-node=\"8\"><span class=\"ez-toc-section\" id=\"El_Estado_en_el_neoliberalismo_siglo_XX_%E2%80%93_actualidad\"><\/span>El Estado en el neoliberalismo (siglo XX &#8211; actualidad)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"9\">El neoliberalismo surge como una respuesta al fracaso percibido del <i data-path-to-node=\"9\" data-index-in-node=\"68\">laissez-faire<\/i> puro tras la Gran Depresi\u00f3n. Para los neoliberales, el mercado no es algo \u00abnatural\u00bb que surge solo, sino una construcci\u00f3n fr\u00e1gil que requiere cuidado.<\/p>\n<ul data-path-to-node=\"10\">\n<li>\n<p data-path-to-node=\"10,0,0\"><b data-path-to-node=\"10,0,0\" data-index-in-node=\"0\">El Estado como garante de la competencia:<\/b> El Estado tiene la misi\u00f3n activa de crear y mantener un marco legal que asegure la competencia. Esto incluye combatir monopolios y sindicatos y <em>mercantilizar<\/em> \u00e1reas que antes no estaban en el mercado.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"10,1,0\"><b data-path-to-node=\"10,1,0\" data-index-in-node=\"0\">Intervenci\u00f3n pro-mercado:<\/b> A diferencia del liberalismo cl\u00e1sico, el neoliberalismo no pide que el Estado desaparezca, sino que use su poder para imponer la l\u00f3gica del mercado en todas las esferas de la vida social.<\/p>\n<\/li>\n<li>\n<p data-path-to-node=\"10,2,0\"><b data-path-to-node=\"10,2,0\" data-index-in-node=\"0\">Neutralidad en los resultados:<\/b> El Estado no debe buscar la justicia social o la igualdad de resultados, sino centrarse estrictamente en la eficiencia y en el cumplimiento de las reglas del juego.<\/p>\n<\/li>\n<\/ul>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-5 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Principales autores y sus aportes<\/h2><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-6 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Liberalismo cl\u00e1sico<\/h3><\/div><div class=\"accordian fusion-accordian\" style=\"--awb-border-size:1px;--awb-icon-size:15px;--awb-content-font-size:20px;--awb-icon-alignment:left;--awb-hover-color:#f9f9f9;--awb-border-color:#cccccc;--awb-background-color:#ffffff;--awb-divider-color:#000000;--awb-divider-hover-color:#000000;--awb-icon-color:#ffffff;--awb-title-color:#af7baf;--awb-content-color:#747474;--awb-icon-box-color:#333333;--awb-toggle-hover-accent-color:#9b00af;--awb-title-font-family:&quot;Roboto Condensed&quot;;--awb-title-font-weight:regular;--awb-title-font-style:normal;--awb-title-font-size:20px;--awb-content-font-family:&quot;Open Sans&quot;;--awb-content-font-style:normal;--awb-content-font-weight:400;\"><div class=\"panel-group fusion-toggle-icon-boxed\" id=\"accordion-59062-1\"><div class=\"fusion-panel panel-default panel-5106749e65a7040eb fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_5106749e65a7040eb\"><a aria-expanded=\"false\" aria-controls=\"5106749e65a7040eb\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-1\" data-target=\"#5106749e65a7040eb\" href=\"#5106749e65a7040eb\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">John Locke (1632-1704): El fundamento jur\u00eddico<\/span><\/a><\/h4><\/div><div id=\"5106749e65a7040eb\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_5106749e65a7040eb\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"5\">Considerado el \u00abpadre del liberalismo\u00bb, su enfoque es eminentemente iusnaturalista.<\/p>\n<h4 data-path-to-node=\"6,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"6,0,0\">Estableci\u00f3 que los derechos a la vida, la libertad y la propiedad son anteriores a la formaci\u00f3n de cualquier gobierno. El paso del \u00abestado de naturaleza\u00bb a la sociedad civil no es una entrega total de derechos al soberano, sino un acuerdo funcional y reversible (contrato social).<\/p>\n<h4 data-path-to-node=\"6,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"6,1,0\">El gobierno es solo un fideicomisario; si el soberano viola los derechos naturales, el pueblo tiene el derecho leg\u00edtimo de resistencia y revoluci\u00f3n.<\/p>\n<h4><span class=\"ez-toc-section\" id=\"Obra_cumbre\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Dos <em>Tratados sobre el gobierno civil.<\/em><\/p>\n<\/div><\/div><\/div><div class=\"fusion-panel panel-default panel-4b3669f0bc1ab37c4 fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_4b3669f0bc1ab37c4\"><a aria-expanded=\"false\" aria-controls=\"4b3669f0bc1ab37c4\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-1\" data-target=\"#4b3669f0bc1ab37c4\" href=\"#4b3669f0bc1ab37c4\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Adam Smith (1723-1790): El fundamento econ\u00f3mico<\/span><\/a><\/h4><\/div><div id=\"4b3669f0bc1ab37c4\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_4b3669f0bc1ab37c4\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"8\">Aunque era fil\u00f3sofo moral, su obra <i data-path-to-node=\"8\" data-index-in-node=\"35\">La riqueza de las naciones<\/i> de Adam Smith sent\u00f3 las bases de la econom\u00eda pol\u00edtica moderna.<\/p>\n<h4 data-path-to-node=\"9,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion-2\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"9,0,0\">La idea de que el intercambio voluntario genera valor para ambas partes. Argument\u00f3 que la divisi\u00f3n del trabajo y la acumulaci\u00f3n de capital son las verdaderas fuentes del crecimiento.<\/p>\n<h4 data-path-to-node=\"9,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado-2\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"9,1,0\">El Estado debe limitarse a la defensa, la justicia y aquellas obras p\u00fablicas que, siendo muy beneficiosas, no son rentables para un individuo particular.<\/p>\n<h4 data-path-to-node=\"9,1,0\"><span class=\"ez-toc-section\" id=\"Obra_cumbre-2\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><em>La riqueza de las naciones.<\/em><\/p>\n<\/div><\/div><\/div><div class=\"fusion-panel panel-default panel-ba908ec56a9f6b4da fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_ba908ec56a9f6b4da\"><a aria-expanded=\"false\" aria-controls=\"ba908ec56a9f6b4da\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-1\" data-target=\"#ba908ec56a9f6b4da\" href=\"#ba908ec56a9f6b4da\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">John Stuart Mill (1806-1873): El fundamento \u00e9tico y social<\/span><\/a><\/h4><\/div><div id=\"ba908ec56a9f6b4da\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_ba908ec56a9f6b4da\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"11\">Situado en la transici\u00f3n hacia el liberalismo m\u00e1s moderno, John Stuart Mill refin\u00f3 la idea de libertad individual frente a la presi\u00f3n social.<\/p>\n<h4 data-path-to-node=\"12,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion-3\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"12,0,0\">El <em>principio del da\u00f1o<\/em>, que sostiene que la \u00fanica raz\u00f3n por la que el poder puede ejercerse leg\u00edtimamente sobre cualquier miembro de una comunidad civilizada, contra su voluntad, es para evitar que da\u00f1e a otros.<\/p>\n<h4 data-path-to-node=\"12,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado-3\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"12,1,0\">Mill fue un defensor de la libertad de expresi\u00f3n absoluta y del desarrollo de la individualidad como motor de la civilizaci\u00f3n.<\/p>\n<h4 data-path-to-node=\"12,1,0\"><span class=\"ez-toc-section\" id=\"Obra_cumbre-3\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"12,1,0\"><em>Sobre la libertad.<\/em><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-7 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Neoliberalismo<\/h3><\/div><div class=\"accordian fusion-accordian\" style=\"--awb-border-size:1px;--awb-icon-size:15px;--awb-content-font-size:20px;--awb-icon-alignment:left;--awb-hover-color:#f9f9f9;--awb-border-color:#cccccc;--awb-background-color:#ffffff;--awb-divider-color:#000000;--awb-divider-hover-color:#000000;--awb-icon-color:#ffffff;--awb-title-color:#af7baf;--awb-content-color:#747474;--awb-icon-box-color:#333333;--awb-toggle-hover-accent-color:#9b00af;--awb-title-font-family:&quot;Roboto Condensed&quot;;--awb-title-font-weight:regular;--awb-title-font-style:normal;--awb-title-font-size:20px;--awb-content-font-family:&quot;Open Sans&quot;;--awb-content-font-style:normal;--awb-content-font-weight:400;\"><div class=\"panel-group fusion-toggle-icon-boxed\" id=\"accordion-59062-2\"><div class=\"fusion-panel panel-default panel-0f4369d9ad7990b23 fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_0f4369d9ad7990b23\"><a aria-expanded=\"false\" aria-controls=\"0f4369d9ad7990b23\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-2\" data-target=\"#0f4369d9ad7990b23\" href=\"#0f4369d9ad7990b23\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Friedrich Hayek (1899-1992): El orden espont\u00e1neo y la informaci\u00f3n<\/span><\/a><\/h4><\/div><div id=\"0f4369d9ad7990b23\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_0f4369d9ad7990b23\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"5\">Friedrich Hayek es el puente intelectual entre el liberalismo cl\u00e1sico y el moderno. Su cr\u00edtica se centr\u00f3 en la imposibilidad de la planificaci\u00f3n centralizada.<\/p>\n<h4 data-path-to-node=\"8,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion-4\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"8,0,0\">La teor\u00eda de la dispersi\u00f3n del conocimiento. Hayek argument\u00f3 que el conocimiento necesario para gestionar una econom\u00eda est\u00e1 fragmentado en millones de individuos y solo el sistema de precios puede coordinarlo de forma eficiente.<\/p>\n<h4 data-path-to-node=\"8,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado-4\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"8,1,0\">El Estado no debe intervenir en los resultados del mercado, sino limitarse a proporcionar \u00abreglas de juego\u00bb claras y estables <em>(nomocracia)<\/em> que permitan la libertad de elecci\u00f3n.<\/p>\n<h4 data-path-to-node=\"8,1,0\"><span class=\"ez-toc-section\" id=\"Obra_cumbre-4\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><em>Camino de servidumbre.<\/em><\/p>\n<\/div><\/div><\/div><div class=\"fusion-panel panel-default panel-3fda72dbc2e4c45fc fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_3fda72dbc2e4c45fc\"><a aria-expanded=\"false\" aria-controls=\"3fda72dbc2e4c45fc\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-2\" data-target=\"#3fda72dbc2e4c45fc\" href=\"#3fda72dbc2e4c45fc\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Milton Friedman (1912-2006): El monetarismo y la libertad de elecci\u00f3n<\/span><\/a><\/h4><\/div><div id=\"3fda72dbc2e4c45fc\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_3fda72dbc2e4c45fc\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"10\">L\u00edder de la Escuela de Chicago, Milton Friedman traslad\u00f3 el debate te\u00f3rico a pol\u00edticas p\u00fablicas concretas y modelos macroecon\u00f3micos.<\/p>\n<h4 data-path-to-node=\"11,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion-5\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"11,0,0\">El monetarismo. Sostuvo que la inflaci\u00f3n es siempre un fen\u00f3meno monetario y que el Estado debe renunciar a pol\u00edticas fiscales expansivas, limit\u00e1ndose a controlar la oferta de dinero.<\/p>\n<h4 data-path-to-node=\"11,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado-5\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"11,1,0\">Propuso reducir dr\u00e1sticamente el peso del sector p\u00fablico mediante la privatizaci\u00f3n de servicios, la desregulaci\u00f3n y la introducci\u00f3n de mecanismos de mercado en \u00e1reas como la educaci\u00f3n (cheques escolares).<\/p>\n<h4 data-path-to-node=\"11,1,0\"><span class=\"ez-toc-section\" id=\"Obra_cumbre-5\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><em>Capitalismo y libertad.<\/em><\/p>\n<\/div><\/div><\/div><div class=\"fusion-panel panel-default panel-5defb1c563ff42272 fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h4 class=\"panel-title toggle\" id=\"toggle_5defb1c563ff42272\"><a aria-expanded=\"false\" aria-controls=\"5defb1c563ff42272\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-2\" data-target=\"#5defb1c563ff42272\" href=\"#5defb1c563ff42272\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">James M. Buchanan (1919-2013): La teor\u00eda de la elecci\u00f3n p\u00fablica<\/span><\/a><\/h4><\/div><div id=\"5defb1c563ff42272\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_5defb1c563ff42272\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"13\">James M. Buchanan aport\u00f3 una visi\u00f3n cr\u00edtica sobre el funcionamiento interno de las instituciones estatales desde la \u00f3ptica econ\u00f3mica.<\/p>\n<h4 data-path-to-node=\"14,0,0\"><span class=\"ez-toc-section\" id=\"Aportacion-6\"><\/span>Aportaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"14,0,0\">La teor\u00eda de <em>public choice<\/em> (elecci\u00f3n p\u00fablica). Aplic\u00f3 las herramientas de la econom\u00eda para analizar el comportamiento de pol\u00edticos y bur\u00f3cratas, demostrando que estos no siempre act\u00faan por el bien com\u00fan, sino que buscan maximizar su propio inter\u00e9s (votos, presupuesto, poder).<\/p>\n<h4 data-path-to-node=\"14,1,0\"><span class=\"ez-toc-section\" id=\"Vision_del_Estado-6\"><\/span>Visi\u00f3n del Estado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"14,1,0\">Defendi\u00f3 la necesidad de imponer l\u00edmites constitucionales estrictos al gasto p\u00fablico y al d\u00e9ficit, para evitar que la din\u00e1mica pol\u00edtica erosione la estabilidad econ\u00f3mica.<\/p>\n<h4 data-path-to-node=\"14,1,0\"><span class=\"ez-toc-section\" id=\"Obra_cumbre-6\"><\/span>Obra cumbre<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p><em>El c\u00e1lculo del consentimiento.<\/em><\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-8 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Aplicaciones hist\u00f3ricas: Del Estado gendarme al Estado arquitecto<\/h2><\/div><div class=\"fusion-text fusion-text-10\"><p data-path-to-node=\"3\">La transici\u00f3n del liberalismo cl\u00e1sico al neoliberalismo marca el paso de un capitalismo de expansi\u00f3n espont\u00e1nea a un capitalismo de gesti\u00f3n institucional y desregulaci\u00f3n dirigida.<\/p>\n<\/div><div class=\"accordian fusion-accordian\" style=\"--awb-border-size:1px;--awb-icon-size:15px;--awb-content-font-size:20px;--awb-icon-alignment:left;--awb-hover-color:#f9f9f9;--awb-border-color:#cccccc;--awb-background-color:#ffffff;--awb-divider-color:#000000;--awb-divider-hover-color:#000000;--awb-icon-color:#ffffff;--awb-title-color:#af7baf;--awb-content-color:#747474;--awb-icon-box-color:#333333;--awb-toggle-hover-accent-color:#9b00af;--awb-title-font-family:&quot;Roboto Condensed&quot;;--awb-title-font-weight:regular;--awb-title-font-style:normal;--awb-title-font-size:20px;--awb-content-font-family:&quot;Open Sans&quot;;--awb-content-font-style:normal;--awb-content-font-weight:400;\"><div class=\"panel-group fusion-toggle-icon-boxed\" id=\"accordion-59062-3\"><div class=\"fusion-panel panel-default panel-f82766298fdcb7531 fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h3 class=\"panel-title toggle\" id=\"toggle_f82766298fdcb7531\"><a aria-expanded=\"false\" aria-controls=\"f82766298fdcb7531\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-3\" data-target=\"#f82766298fdcb7531\" href=\"#f82766298fdcb7531\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Liberalismo cl\u00e1sico: La Gran Breta\u00f1a del siglo XIX<\/span><\/a><\/h3><\/div><div id=\"f82766298fdcb7531\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_f82766298fdcb7531\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"6\">Durante el apogeo de la Revoluci\u00f3n Industrial, el Estado brit\u00e1nico aplic\u00f3 los principios de Adam Smith y David Ricardo, enfoc\u00e1ndose en la eliminaci\u00f3n de barreras.<\/p>\n<h4 data-path-to-node=\"7,0,0\"><span class=\"ez-toc-section\" id=\"Hito\"><\/span>Hito<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,0,0\">La derogaci\u00f3n de las <i data-path-to-node=\"7,0,0\" data-index-in-node=\"27\">Corn Laws<\/i> (1846):\u00a0El Estado elimin\u00f3 los aranceles a la importaci\u00f3n de grano. No fue una \u00abgesti\u00f3n\u00bb del mercado, sino una retirada de privilegios para permitir que el libre comercio operara naturalmente.<\/p>\n<h4 data-path-to-node=\"7,1,0\"><span class=\"ez-toc-section\" id=\"Infraestructura\"><\/span>Infraestructura<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,1,0\">El ferrocarril y las f\u00e1bricas fueron financiados casi \u00edntegramente por capital privado. El Estado se limit\u00f3 a garantizar que los contratos se cumplieran y que la propiedad privada fuera inviolable.<\/p>\n<h4 data-path-to-node=\"7,2,0\"><span class=\"ez-toc-section\" id=\"Resultado\"><\/span>Resultado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7,2,0\">Un crecimiento explosivo y ca\u00f3tico, con nula protecci\u00f3n social, donde el Estado era un espectador legal del dinamismo econ\u00f3mico.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-panel panel-default panel-b62018fe25dfe7d86 fusion-toggle-has-divider\" style=\"--awb-title-color:#af7baf;\"><div class=\"panel-heading\"><h3 class=\"panel-title toggle\" id=\"toggle_b62018fe25dfe7d86\"><a aria-expanded=\"false\" aria-controls=\"b62018fe25dfe7d86\" role=\"button\" data-toggle=\"collapse\" data-parent=\"#accordion-59062-3\" data-target=\"#b62018fe25dfe7d86\" href=\"#b62018fe25dfe7d86\"><span class=\"fusion-toggle-icon-wrapper\" aria-hidden=\"true\"><i class=\"fa-fusion-box active-icon awb-icon-minus\" aria-hidden=\"true\"><\/i><i class=\"fa-fusion-box inactive-icon awb-icon-plus\" aria-hidden=\"true\"><\/i><\/span><span class=\"fusion-toggle-heading\">Neoliberalismo: Las reformas de los a\u00f1os 80 (Reagan y Thatcher)<\/span><\/a><\/h3><\/div><div id=\"b62018fe25dfe7d86\" class=\"panel-collapse collapse \" aria-labelledby=\"toggle_b62018fe25dfe7d86\"><div class=\"panel-body toggle-content fusion-clearfix\">\n<p data-path-to-node=\"9\">A diferencia del siglo XIX, los gobiernos de Ronald Reagan (EE. UU.) y Margaret Thatcher (Reino Unido) utilizaron el poder del Estado para transformar la econom\u00eda de manera deliberada.<\/p>\n<h4 data-path-to-node=\"10,0,0\"><span class=\"ez-toc-section\" id=\"Privatizacion_activa\"><\/span>Privatizaci\u00f3n activa<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,0,0\">El Estado neoliberal no solo \u00abdeja hacer\u00bb, sino que vende empresas p\u00fablicas (telecomunicaciones, energ\u00eda) para forzarlas a operar bajo la l\u00f3gica del mercado.<\/p>\n<h4 data-path-to-node=\"10,1,0\"><span class=\"ez-toc-section\" id=\"Desregulacion_financiera\"><\/span>Desregulaci\u00f3n financiera<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,1,0\">Se eliminaron leyes que limitaban los movimientos de capital. Fue una acci\u00f3n legislativa activa para \u00abliberar\u00bb al mercado de las trabas del Estado de bienestar anterior.<\/p>\n<h4 data-path-to-node=\"10,2,0\"><span class=\"ez-toc-section\" id=\"Control_de_la_inflacion\"><\/span>Control de la inflaci\u00f3n<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,2,0\">Siguiendo a Friedman, los bancos centrales se independizaron para centrarse exclusivamente en la estabilidad monetaria, priorizando el valor de la moneda sobre el pleno empleo.<\/p>\n<h4 data-path-to-node=\"10,3,0\"><span class=\"ez-toc-section\" id=\"Resultado-2\"><\/span>Resultado<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10,3,0\">Una reestructuraci\u00f3n profunda de la sociedad donde el Estado act\u00faa como el \u00ab\u00e1rbitro\u00bb que castiga la ineficiencia y premia la competitividad.<\/p>\n<\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-9 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Bibliograf\u00eda recomendada<\/h2><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-10 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-10 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Obras fundacionales del liberalismo cl\u00e1sico<\/h3><\/div><div class=\"fusion-text fusion-text-11\"><h4 data-path-to-node=\"3\"><span class=\"ez-toc-section\" id=\"John_Locke_Dos_tratados_sobre_el_gobierno_civil_1689\"><\/span>John Locke, <em>Dos<\/em><i data-path-to-node=\"3\" data-index-in-node=\"3\"> tratados sobre el gobierno civil<\/i> (1689)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"4\">Es un texto fundamental para entender la separaci\u00f3n de poderes y el derecho de resistencia ante la tiran\u00eda. Establece la legitimidad del poder pol\u00edtico con base en el consentimiento individual y no en el derecho divino; el ser humano nace con derechos naturales (vida, libertad y propiedad) y el Estado es leg\u00edtimo \u00fanicamente si los protege.<\/p>\n<p data-path-to-node=\"5,1,0\">Locke desarrolla aqu\u00ed el concepto de fideicomiso <em>(trust)<\/em><em>:<\/em> el gobernante no es un due\u00f1o, sino un administrador, que puede ser destituido si incumple su contrato con los ciudadanos.<\/p>\n<\/div><div class=\"fusion-text fusion-text-12\"><h4 data-path-to-node=\"6\"><span class=\"ez-toc-section\" id=\"Adam_Smith_La_riqueza_de_las_naciones_1776\"><\/span>Adam Smith,<i data-path-to-node=\"6\" data-index-in-node=\"3\"> La riqueza de las naciones<\/i> (1776)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"7\">Es la \u00abpartida de nacimiento\u00bb de la ciencia econ\u00f3mica moderna, donde se explica c\u00f3mo se genera la prosperidad en una sociedad libre, as\u00ed como la teor\u00eda de que los mercados libres son sistemas de coordinaci\u00f3n de informaci\u00f3n m\u00e1s eficientes que la planificaci\u00f3n. El inter\u00e9s propio, actuando en un entorno de libre competencia, conduce al bienestar general mediante la divisi\u00f3n del trabajo y el sistema de precios (la \u00abmano invisible\u00bb).<\/p>\n<p data-path-to-node=\"8,1,0\">Smith plantea la distinci\u00f3n entre el valor de uso y el valor de cambio y una cr\u00edtica a las restricciones comerciales del mercantilismo.<\/p>\n<\/div><div class=\"fusion-text fusion-text-13\"><h4 data-path-to-node=\"9\"><span class=\"ez-toc-section\" id=\"John_Stuart_Mill_Sobre_la_libertad_1859\"><\/span>John Stuart Mill, <i data-path-to-node=\"9\" data-index-in-node=\"3\">Sobre la libertad<\/i> (1859)<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p data-path-to-node=\"10\">Este ensayo define los l\u00edmites de la autoridad que la sociedad y el Estado pueden ejercer sobre el individuo, discutiendo las libertades civiles, la tolerancia y los peligros de la \u00abtiran\u00eda de la mayor\u00eda\u00bb en las democracias modernas.<\/p>\n<p data-path-to-node=\"11,0,0\">Uno de los principales aportes de esta obra es el\u00a0<em>principio del da\u00f1o<\/em>: la sociedad solo puede intervenir en la libertad de una persona para evitar que da\u00f1e a otros; sobre s\u00ed mismo, el individuo es soberano absoluto.<\/p>\n<p data-path-to-node=\"11,1,0\">Mill hace una defensa apasionada de la libertad de expresi\u00f3n, argumentando que incluso las ideas falsas son \u00fatiles para fortalecer la verdad mediante el debate.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-11 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-11 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Obras destacadas del neoliberalismo<\/h3><\/div><div class=\"fusion-text fusion-text-14\"><h4><span class=\"ez-toc-section\" id=\"Hayek_F_1944_Camino_de_servidumbre\"><\/span>Hayek, F. (1944), <em>Camino de servidumbre<\/em><span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Una cr\u00edtica al socialismo y una defensa de los mercados libres como base para la libertad individual y econ\u00f3mica.<\/p>\n<\/div><div class=\"fusion-text fusion-text-15\"><h4><span class=\"ez-toc-section\" id=\"Friedman_M_1962_Capitalismo_y_libertad\"><\/span>Friedman, M. (1962), <em>Capitalismo y libertad<\/em><span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Sobre la relaci\u00f3n entre libertad econ\u00f3mica y pol\u00edtica; hace una defensa de la liberalizaci\u00f3n de mercados y la reducci\u00f3n del papel del Estado a su m\u00ednima expresi\u00f3n.<\/p>\n<\/div><div class=\"fusion-text fusion-text-16\"><h4><span class=\"ez-toc-section\" id=\"Mises_L_von_1949_La_accion_humana\"><\/span>Mises, L. von (1949), <em>La acci\u00f3n humana<\/em>.<span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Desarrolla la teor\u00eda praxeol\u00f3gica, defendiendo el mercado como un proceso racional y eficiente.<\/p>\n<\/div><div class=\"fusion-text fusion-text-17\"><h4><span class=\"ez-toc-section\" id=\"Becker_G_1964_El_capital_humano\"><\/span>Becker, G. (1964), <em>El capital humano<\/em><span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Argumenta que la inversi\u00f3n p\u00fablica en educaci\u00f3n afecta la productividad y el desarrollo econ\u00f3mico.<\/p>\n<\/div><div class=\"fusion-text fusion-text-18\"><h4><span class=\"ez-toc-section\" id=\"Buchanan_J_M_Tullock_G_1958_The_Calculus_of_Consent_Logical_Foundations_of_Constitutional_Democracy\"><\/span>Buchanan, J. M.; Tullock, G. (1958), <em>The Calculus of Consent: Logical Foundations of Constitutional Democracy<\/em><span class=\"ez-toc-section-end\"><\/span><\/h4>\n<p>Fundamenta la teor\u00eda de la [cm_tooltip_parse]elecci\u00f3n p\u00fablica[\/cm_tooltip_parse], analizando c\u00f3mo las decisiones pol\u00edticas pueden explicarse mediante principios econ\u00f3micos.<\/p>\n<\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-12 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-12 fusion-sep-none fusion-title-text fusion-title-size-three\"><h3 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:24;--minFontSize:24;line-height:1.5;\">Historia del pensamiento pol\u00edtico y econ\u00f3mico<\/h3><\/div><div class=\"fusion-text fusion-text-19\"><p>Harvey, D. (2005). <em>A brief history of neoliberalism<\/em>. Oxford: OUP.<\/p>\n<p>Perdices de Blas, L. (2006). <em>Escuelas de pensamiento econ\u00f3mico.<\/em> Editorial del Economista.<\/p>\n<p>Pisier, E.; Duhamel, O. y Ch\u00e2telet, F. (2006). <em>Historia del pensamiento pol\u00edtico.<\/em> Tecnos.<\/p>\n<p>Roll, E. (2014). <em>Historia de las doctrinas econ\u00f3micas.<\/em> Fondo de Cultura Econ\u00f3mica.<\/p>\n<\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-6 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-13 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-13 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Recursos adicionales<\/h2><\/div><div class=\"fusion-content-boxes content-boxes columns row fusion-columns-1 fusion-columns-total-1 fusion-content-boxes-1 content-boxes-icon-with-title content-left\" style=\"--awb-hover-accent-color:#000000;--awb-circle-hover-accent-color:transparent;--awb-item-margin-bottom:40px;\" data-animationOffset=\"top-into-view\"><div style=\"--awb-backgroundcolor:#ffffff;\" class=\"fusion-column content-box-column content-box-column content-box-column-1 col-lg-12 col-md-12 col-sm-12 fusion-content-box-hover content-box-column-last content-box-column-last-in-row\"><div class=\"col content-box-wrapper content-wrapper-background link-area-link-icon link-type-button-bar icon-hover-animation-fade\" data-animationOffset=\"top-into-view\"><div class=\"heading heading-with-icon icon-left\"><a class=\"heading-link\" style=\"float:left;\" href=\"https:\/\/elpais.com\/ideas\/2026-03-01\/la-mano-visible-de-adam-smith-por-que-sus-ideas-siguen-siendo-influyentes.html\" target=\"_blank\" rel=\"noopener noreferrer\"><div class=\"icon\"><i style=\"background-color:transparent;border-color:transparent;height:auto;width: 21px;line-height:normal;font-size:21px;\" aria-hidden=\"true\" class=\"fontawesome-icon fa-bookmark fas circle-no\"><\/i><\/div><h4 class=\"content-box-heading fusion-responsive-typography-calculated\" style=\"--h4_typography-font-size:20px;--fontSize:20;line-height:1.5;\">La mano visible de Adam Smith: por qu\u00e9 sus ideas siguen siendo influyentes<\/h4><\/a><\/div><div class=\"fusion-clearfix\"><\/div><div class=\"content-container\">\n<blockquote><p>El pensador escoc\u00e9s, considerado por muchos como \u201cel padre del capitalismo\u201d, public\u00f3 hace 250 a\u00f1os \u2018La riqueza de las naciones\u2019, su obra magna. En ella acu\u00f1\u00f3 la met\u00e1fora de la mano invisible, que no se refiere a un orden m\u00e1gico, sino a un mercado con un marco institucional que propicia el crecimiento. Sus ideas influyeron decisivamente en el pensamiento liberal, especialmente por su confianza en la libertad del individuo y por su recelo hacia el intervencionismo del Estado<\/p><\/blockquote>\n<\/div><div class=\"fusion-clearfix\"><\/div><a class=\" fusion-read-more fusion-button-bar\" style=\"float:left;\" href=\"https:\/\/elpais.com\/ideas\/2026-03-01\/la-mano-visible-de-adam-smith-por-que-sus-ideas-siguen-siendo-influyentes.html\" target=\"_blank\" rel=\"noopener noreferrer\">Carlos Rodr\u00edguez Braun (El Pa\u00eds 01\/03\/2026)<\/a><div class=\"fusion-clearfix\"><\/div><\/div><\/div><div class=\"fusion-clearfix\"><\/div><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-7 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-padding-top:20px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-14 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-title title fusion-title-14 fusion-sep-none fusion-title-text fusion-title-size-two\"><h2 class=\"fusion-title-heading title-heading-left fusion-responsive-typography-calculated\" style=\"margin:0;--fontSize:36;line-height:1.5;\">Enlaces<\/h2><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-15 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-1 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/John_Locke\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">John Locke<\/span><\/a><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-16 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-2 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/Adam_Smith\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">Adam Smith<\/span><\/a><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-17 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-3 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/John_Stuart_Mill\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">John Stuart Mill<\/span><\/a><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-18 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-4 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/Friedrich_Hayek\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">Friedrich Hayek<\/span><\/a><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-19 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-5 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/Milton_Friedman\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">Milton Friedman<\/span><\/a><\/div><\/div><\/div><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-20 fusion_builder_column_1_3 1_3 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:33.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:5.76%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:5.76%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div ><a class=\"fusion-button button-flat fusion-button-default-size button-default fusion-button-default button-6 fusion-button-span-yes fusion-button-default-type\" target=\"_blank\" rel=\"noopener noreferrer\" href=\"https:\/\/es.wikipedia.org\/wiki\/James_M._Buchanan\"><i class=\"fa-wikipedia-w fab awb-button__icon awb-button__icon--default button-icon-left\" aria-hidden=\"true\"><\/i><span class=\"fusion-button-text awb-button__text awb-button__text--default\">James M. Buchanan<\/span><\/a><\/div><\/div><\/div><\/div><\/div><div class=\"fusion-fullwidth fullwidth-box fusion-builder-row-8 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling\" style=\"--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;\" ><div class=\"fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap\" style=\"max-width:1248px;margin-left: calc(-4% \/ 2 );margin-right: calc(-4% \/ 2 );\"><div class=\"fusion-layout-column fusion_builder_column fusion-builder-column-21 fusion_builder_column_1_1 1_1 fusion-flex-column\" style=\"--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:20px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;\"><div class=\"fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column\"><div class=\"fusion-separator fusion-full-width-sep\" style=\"align-self: center;margin-left: auto;margin-right: auto;margin-top:60px;width:100%;\"><div class=\"fusion-separator-border sep-single sep-dotted\" style=\"--awb-height:20px;--awb-amount:20px;border-color:#000000;border-top-width:1px;\"><\/div><\/div><\/div><\/div><\/div><\/div>\n<div class=\"ttr_end\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"template":"","meta":{"inline_featured_image":false,"_vp_format_video_url":"","_vp_image_focal_point":[]},"glosario_categoria":[7025],"glosario_tag":[7098,6998,6994,7127],"class_list":["post-59062","glosario","type-glosario","status-publish","hentry","glosario_categoria-investigacion-analisis","glosario_tag-capitalismo","glosario_tag-liberalismo","glosario_tag-teoria-economica","glosario_tag-teoria-politica"],"_links":{"self":[{"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=\/wp\/v2\/glosario\/59062","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=\/wp\/v2\/glosario"}],"about":[{"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=\/wp\/v2\/types\/glosario"}],"wp:attachment":[{"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=59062"}],"wp:term":[{"taxonomy":"glosario_categoria","embeddable":true,"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=%2Fwp%2Fv2%2Fglosario_categoria&post=59062"},{"taxonomy":"glosario_tag","embeddable":true,"href":"https:\/\/www.carolinacampalans.com\/index.php?rest_route=%2Fwp%2Fv2%2Fglosario_tag&post=59062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}